Wednesday 24 April 2013

ANZAC DAY - An Act of Three-way Remembering

ANZAC DAY is a day for remembering those who have given their lives, their youth and their future for our country.  ANZAC DAY is a day for remembering those who went away to foreign lands and returned different, changed, not the same, to live with rememberings they would rather forget. ANZAC DAY is a day to remember the families of those who never came back and those who did.

Remembering is an important part of personal, family and society's story. We build our story about who we are, what we believe, what we value on remembering and when we remember we do it in three ways. Or perhaps I could say remembering has three different views.

The view back, into the past. We remember back to put a story around what happened before now. Remembering back helps to make sense of situations which often are difficult to make sense of. War is one of those things and today helps us to remember the individuals, on both sides, who endure the horror unimaginable by us this far away. ANZAC DAY helps us to remember back and to bring those stories, those faces, those names forward into our memory today.  Without the remembering back we can make no sense of it at all.

The second view is the present view. We remember now. We can not change the past. We can not bring them back. We can not stop the wars which already have been fought.We can say thanks to them for the possibility of now, of what we have, freedom, hope, love, possibilities and remember. We look around us and see others just like us, perhaps ethnically and religiously different, but with the same aspirations and hopes, families and friends, wishes and dreams as us and we take note.  If we remember the now we all not revisit the past.

The third view, is remembering the future.  It is not all about the past and the present, but about what we build for the future.  We cannot build a future if we fail to remember the past and the present. All we will do is repeat our history of violence and war over and over and over again. Remembering the future reminds us that what we do now, what we value now, what we aspire to know, we will live with now and in the future.  The future is no accident, it is given birth by the past and the present.

My father-in-law came back from New Guinea and spoke very little about the war or the Japanese whom he fought. He Never never missed an ANZAC DAY march and always wore his medals. He resumed his business life and joined Rotary.  Through his work he develop a friendship with a Japanese man who had fought in the same place as he did, but on opposite sides, and was also a Rotarian. They wrote to each other, he hosted the business man and his wife when they visited Australia, and he maintained that relationship until he died. While they spoke little of the war to others, they shared openly and deeply with each other the horrors they endured on the battlefield. After he died, the letters and Christmas cards continued to my mother-in-law until they all passed away. That is three way remembering in action. They remembered the past, they shared the present and they paved away for a future where this wouldn't happen again, at least not between their nations.

The key foundation for Christians is this three-way remembering.  The mystery of the Christian faith is - 'Christ has died, Christ is risen, Christ will come again'. Something has happened, something is happening and something will happen.

Today, ANZAC DAY, is a day of remembering what has happened, let us use it to reinvigorate our present and empower our future. We owe at least that to the brave men and women who gave their lives to make it possible. It's up to you.


Thursday 18 April 2013

Telstra Gets It Right

An example of good corporate social media.

Today I was unable to get my emails. Tried a couple of things, no luck. Twittered @Telstra asking if it was just me or was there a bigger problem. Noticed on #telstra a lot of irate customers.

Tonight I received a tweet from Telstra by a guy called Greg, appologising for the glitch and letting me know all was well now.

I replied with thanks and said that the world hadn't stopped because the email was down and asked him to thank the techies for fixing it.

He replied thanking me for being understanding, saying he appreciated the support and wished me a good evening.

Amazing when you think how many people they would have had to reply to and how many would have just yelled at them.

Positive customer service.

Monday 1 April 2013

Transformation and Change


John 20:1-11 (10) Then the disciples returned to their homes.

People rarely make instant decisions. People rarely get it straight away. No matter how obvious it may seem, no matter how remarkable something maybe, we seem to resist accepting what is there in front of us. Particularly if it impacts on the status quo. We like things to stay the way they are, especially if we are comfortable where we are. We resist.....

Transformation and change.

We want things to stay as we know them, as we expect them to be, as they are. Even when that maybe uncomfortable, life-sapping and soul destroying, we tend to, or want to at least, stay right where we are.  It is the the frog in the boiler syndrome. We resist…..

Transformation and change

God struggled to get the chosen tribes of Israel to confront change, to leave behind the practices and traditions of the tribes they lived amongst. He sought to get them to leave behind their trust in things, in violence and in strange gods. God was sometimes successful, more than often not, any success was short-lived, and the people soon drifted back to what was familiar.

Jesus complained out of frustration about the lack of faith of his chosen ones, the disciples; the fickleness of the people was well demonstrated with the change from the euphoria of Palm Sunday to the crucify him of Good Friday, and the 'hurry up and come down from the cross' taunts of the religious leaders standing around late in the day.

Jesus was there because he preached transformation and change, the letting go of our dependence on things - material and immaterial - wealth, power, status, control and the familiar.  His sermon on the mount, his outburst in the temple, his countercultural embrace of women, prostitutes and the outcast; all demanded.......

Transformation and change. 

It was ignored then and it is ignored now.

Craig Fitzgibbon, Australian Labor Party minister said this week, ''In Sydney's west you can be on a quarter of a million dollars family income a year and you're still struggling, coal miners in my electorate earning 100, 120, 130, 140 thousand dollars a year are not wealthy.''*

At the same time the ABS statistics released at the beginning of the year says the average income of an Australian worker is just over $70,000. The average income for pensioners is $20,059 single and $30,242 for a couple.There seems to me to be a lot of poor in our society created by an addiction to the great god wealth and possessions by others.

Any conversation started to discuss this discrepancy becomes one in which people become defensive, protecting what they have against those they fear are wanting to poach what they believe they are entitled to. Yet, the good news of Jesus asks us to become countercultural, to let go of our possessiveness and to ensure others have sufficient for their needs. Our present policies and practices fail to demand.....

Transformation and change.

The disciples are summoned to the tomb, having been told the good news. Jesus is risen! You would have thought they would have spread the word quickly and gathered in praise and worship at the tomb. If they wanted a sign of Jesus' authenticity they had it. If they wanted proof Jesus was who he said he was, they had it. If they wanted evidence of his power, here it was. They had nothing to fear now…….

but fear itself.  

And that is it, for them and for us. We fear what will happen next, how the ruling powers of our society will respond, how governments, corporates and financial institutions will respond when we pull the plug on their multi-billion dollar exploitation of the desire for more.  If society embraced  a simplified and minimalist lifestyle, all would be able share more equitably in the wealth and wholeness available.

The disciple feared the Romans and the synagogue heavies, the people who manipulated and controlled the ordinary person through violence and corruption. They didn't want to be blamed for bringing down the military might upon their people; they were also afraid of bringing down the system under which they lived, for fear of what would happen next.

Jesus is risen should have been their cry. It was obvious. The Romans wouldn't have taken the body and run the risk of making him a martyr, the Jews surely wouldn't have for the very same reason and because it occurred on the sabbath. Grave robbers were unlikely to rob the body of a man so poor he was laid in a borrowed grave.

It had to be true. And only the women got it. These were the representatives of those without power or position in their society, ruled over and possessed by men. They were ready for transformation and change, and stayed around in the hoe they had just witnessed it in the empty tomb.

The men went home, where it was safe, where they were comfortable, waiting for something or someone, preferably a man, to tell them, what happened. They weren't going to embrace this transformation and change without more evidence and proof. 

This morning is the beginning of a new way of living and the end of the power of death - not physical death, but the death we suffer when we remain where we are for fear of transformation and change.

The challenge to you and I is this, is this just another Easter day when we walk away and remain the same, or is it the beginning of something new?

Or are we like the disciples, who after witnessing the most awesome event in history, 'returned to their homes'? Worth thinking about. 

They did, and how that changed their world!