Do We Need A Physical Resurrection?

John 20:19-31

Today we come to the story of Thomas whose critical mind puts him at odds with the other disciples. He needs more that the words of others to confirm the presence of the Christ in the world. He needs to see it for himself.  To be there and engage with the physicality of Jesus the Christ in such a way it proves the words of others.

He needs a personal experience.

We live in a world where we need evidence, proof, the truth. We are always seeking to know, see or experience something before we will attest to its truth, its beauty, its existence. Often we say that you had to be there, you won't know until you experience it, you have to se it for yourself. We live in a world which channels Thomas into our everyday life and existence. It is the reason we who value rational thought struggle with myth and the primal experience of those who are yet to be seduced by rational thinking. Wisdom eludes us because it cannot be embodied or experienced in the way provable facts and visible evidence can.

And this poses a problem for us all. Was Jesus the product of a miracle, a virgin birth defying all the physical implications of such an event? Did Jesus who was dead on the cross, placed in a tomb and treated with 100 pounds of nard, walk out of the tomb for all intents and purposes as alive as he was before the crucifixion?

Pastor and author Tim Keller, “The Christian Church is pretty much inexplicable if we don’t believe in a physical resurrection.” NT Wright, the Anglican author, argues that without a physical resurrection than can be no viable explanation for the birth of the Christian church.

Both men are examples of our need for evidence, for a physical presence which is, at the same time, beyond the rules and laws of the physical world. Do we need the physical and the miraculous to experience the Cosmic Christ? We may need such if we are only concerned about the man Jesus, if Jesus from Nazareth is the focus of our faith, or if we need an interventionist God to do big things, then perhaps we need the miraculous and the material to maintain our faith. If we only focus on Jesus then I understand where both Keller and Wright are coming from.

But you see it is not about Jesus, it is about the Christ, the Cosmic or universal one who was there at the beginning of all creatures, was present in the life and death of Jesus, and remains with us into the future after this cataclysmic event in the form of the Spirit, the pointe vierge (virgin point) within.

After Jesus, the Christ continues.

This is the crux of our faith, not a belief in the improbable just because, perhaps as some say, God could do the improbable if God wanted to, but a personal experiential faith in the Christ who imbues all with life and gives birth to a life that continues long after the cross. My question is always why does God need to break all the laws to prove God-ness? Why do we always look for these demonstrations of greatness to bolster our faith? Is it more about creating a God that fits into our image instead of finding a God who simply is? If our faith rests only on miracles, virgin births and a physical resurrection is that enough?

David Ewart writes, "John doesn't care what we see with our eyeballs. He wants us to SEE with our inner eye who Jesus really is –(the Christ). That is why he has written these signs for us. That in SEEing, we might believe; and in believing, we might have the life that is in Jesus (the Christ, not Jesus the human figure)." This is the purpose of Thomas’s critical eye. This is the purpose of the encounter. Thomas doesn’t even touch the physical body. In the end he doesn’t need the physical. He simply needs presence, awareness, the awakening of his inner eye to the truth about Jesus the Christ.[1]

"John is not anti-miracle, but he is critical of the focus on the materiality of miracles and Thomas surely approaches that stance. Blessed are those who believe who did not need the proofs (20:29)."[2] The need for miracles to prove God is God is not what John is about. There is no need for an improbable virgin birth or a risen dead man, what is needed is the capacity to see the invisible – the essence of all being – love – at work in the experience of the Christ.

Thomas arrives and in the presence of his friends experiences the presence, the empowerment, the reality of Christ without the need to verify it by putting his hands in the scars.

I, like John, am not anti-miracle, just don't need miracles to affirm my faith and in a world committed to the physical and the material we need a counter-cultural faith, a faith that is empowered solely by presence and awareness, by stillness and silence, by the unspectacular and the ordinary, by the authentic and the foundational thread tying us all together. In a world of the spectacular we need the value of the hardly noticeable, almost invisible unspectacular presence of the Christ in our ordinariness.

Yes, Thomas had an experience but it was more than a physical experience, it was an experience that opened his eyes to the truth about the identity of Jesus. It was an awareness of the Christ as the centre of all being, the Alpha and the Omega of all existence. It was not of resurrected human being but of the continuing existence of the powerful presence of God in all life. The resurrection, however it occurred, brought to the disciples and those who experienced it an incredible sense of the enduring and unceasing creative power of the Source of all life and it was sufficient to take them out into the world to face whatever the future held for them.

I don’t need my Jesus to be the result of a rule breaking God, I can not do the intellectual gymnastics to embrace the physical resurrection as a necessary part of my faith experience. And I suspect, in the modern world, many mature believers and thinkers are unable to do so. We do not have to because neither did Thomas in the end.

Christ the source of all life who Thomas saw via his inner eye is sufficient in all Christ’s mystical beauty and cosmic presence for a vibrant faith in this world. We need no thing else. Amen

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[1] Parentheses mine.

[2] William Loader

Thomas Encounters Jesus!

(John 20:19-31)

Susan R. Andrews writes when I was a student: "When I was in seminary, Doubting Thomas was my soul mate. Jesus kept "appearing " to my fellow students within the rich stories of the Christian tradition. But like Thomas, I never seemed to be there when Jesus arrived."

Oh, I know what she means. Jesus seemed to be appearing in prayer, bible readings, silence for every other person in the training college, they all had great tales to tell of being touched by Jesus.

Not me. He seemed to take a detour when he came my way. For me faith was more like looking through a dust and bug spattered windscreen of an eighteen wheel road train in the Gibber Desert, I knew Jesus was out there some where, but like the road he was hard to see, let alone feel.

An encounter with Jesus is not something you can import from another person, book or song. You have to encounter Jesus yourself. People can tell you all about their experiences, but if it’s not happening for you, its not happening.

Thomas missed the first time Jesus appeared. It was 8 days after Jesus death and Thomas joins them in the room. No doubt he was quizzed and pestered to believe. But Thomas maintained his integrity. He had given this whole scenario some deep and critical thought. Yes, he wanted it to be true but logic mediated against it being true.

Modern people need proof. It has to be true, true meaning provable, testable, concrete, not the unchangeable meaning of being sitting underneath our treasured rationality. True here means something like to be certain. It is what our young people want and we want it because it gives a sense of being in control of our lives. Nothing uncertain can be countenanced because it can’t be true.

Thomas, though, simply wants to own his faith for himself and puts himself in the place to test his logic, in the room where Jesus had appeared before. He was not closed to the idea, and in the best critical thinking practice, was prepared to dialogue with the possibility that Jesus was alive.

And Jesus Turns Up. The truth is that Jesus just keeps turning up for those who genuinely desire to know him. Elisabeth Johnson writes: " As he came back a week later for Thomas, Jesus keeps coming back week after week among his gathered disciples -- in the word, the water, the bread, and the wine -- not wanting any to miss out on the life and peace he gives." And we know, from experience, how real that is. It is what draws us back here every week. It is not about the liturgy, although the liturgy is important. It is not about others in the congregation, though they are important, it is not about the choir though the choir is important and it is not about the priest, though he or she is important. It is about the fact that Jesus keeps turning up and I, you, discover something new about the resurrected Jesus, just by being here.

Jesus doesn’t chastise Thomas. He doesn’t tell Peter to excommunicate him for his lack of faith. He doesn’t leave Thomas hanging out to dry, another failure to put beside Judas. No, Jesus turns up and offers his presence and his body for Thomas to inspect. He doesn’t. He doesn’t have to touch Jesus. He knows without needing the evidence he said he needed.

When truth comes, we know. We don’t have to test it, try it out or prove it. It just is. Thomas gets it and abandons his need for scientific proof saying, “My Lord and my God!” 

This Encounter Reminds Us That Bodies Matter.

Christianity has a poor record with bodies. In the philosophical duality we bring to our world, western people have seen the material as an opposite to the spiritual and body as inferior to soul or spirit. Many early forms of Christianity treated the senses of the body as evil and something to beaten down. There was no room for the body in a religion that was focussed almost entirely on the hereafter. Even the great St Francis of Assisi, the father of ecological spirituality commented that he had wished he had treated the donkey better. The donkey was what he called his body.

Yet the body plays a major role in spirituality. Greg Carey suggests: "The resurrection story implies that bodies matter. Jesus’ resurrection is not merely a spiritual thing – the apparition of his ghost, or his ongoing spiritual influence. The Gospels all insist that the resurrection includes Jesus’ body.”

The medieval mystics, particularly the women mystics such as Julian of Norwich, Hildegard of Bingen, Mechtild along side John of the Cross and Meister Eckhart recognised the role bodies played in encountering God. Julian of Norwich’s classic work, Shewings, is simply the record of her encounter with Jesus as a result of illness and its impact on her body. Bodies are not be worshipped, sculpted to the point of the ridiculous as is the modern trend. They are to be respected as the receptacle of the spiritual.

Bodies, our bodies, the bodies of those we live with, of those in agony or in exile carry scars, just like the body of Jesus. And they are important. Wesley White writes: "Wherever there is a wound, Christ calls us to find belief by putting our finger there and to energise that belief with a life lived to reveal what is behind the wound." That is the reason for our scars and was the reason for the scars Jesus carried with him. They are not trophies of survival but testimonies to the truth that we are human, alive and infused with life to share so others to can live.

Thomas was far from a doubter who needed to touch the body. He saw. Not physically. His was a Spiritual Seeing which sees beyond the body. I am consequently amazed at the prevalence of such a seeing in our world, despite the fear many Christians have that it has disappeared.

We were sitting discussing the eucharist. These were my secular monks, year 9 & 10 students. They were having great difficulty with the idea of ‘eating Christ’s body and drinking his blood.’ Understandable really. Suddenly Corey, eyes wide with insight said, ‘I get it. It’s about respect, awesome respect for who he is!’ Spiritual seeing isn’t limited to those who believe. It is the providence of all, including Thomas, Corey and each one of us. It is beyond our vision and we see within reality what is hidden from those that only look for what can be seen physically.

David Ewart suggests: "John doesn't care what we see with our eyeballs. He wants us to SEE with our inner eye who Jesus really is. That in SEEing, we might believe; and in believing, we might have the life that is in Jesus."

Thomas sees with his spiritual self. There is no need to touch the wounds. Yes the body is important. But it is what we see that counts. We can look at another and see only a behaviour, a stereotype, a prejudice (all defined by us) and fail to see what is within, the true person. We fail to see the scars and ponder where they came from. We fail to see the possibility for both us in the connection of bodies. 

Jesus does. He keeps coming back, as he did for Thomas, to encourage us, to show us how to look beyond the surface and to encounter the real. It is a challenge, one we will fail over and over again, but when we get it right we will discover, as Thomas did, ‘My Lord and my God”.

Living Into The Resurrection

Last week an 8 year old boy walked into his classroom in a school in the US prepared for show and tell. When his turn came he produced his fathers coat. He put his hands in the pockets and produced 50 small plastic bags containing drugs. It was a surprise for his teacher but an even bigger surprise for his father when he came to collect his coat!

Show and tell is always a surprise as Thomas found out - yet Thomas's experience came from his questionning of the claims of his fellow disciples.  The claims of Jesus' resurrection were not so much unbelievable for Thomas but required him to have an encounter with Jesus. When this happens he doesn't do what he said he needed to do - touch and feel the wounds on Jesus body - being shown the present Jesus was enough for him to see.

In discussion with a patient re treatment and drugs a doctor recently said,'do not give any drug or doctor the power over your life. See for yourself and decide.' Important words in a world where science has become the most powerful good news and where people give away responsibility to others - primaily through diagnosis - hallelujah, I have an excuse for my behaviour.

Thomas did not give his power to live into the ressurrection story away to others who had seen Jesus.  He retained the right to move into the resurrection experience at his own time and space. Interestingly Jesus honours that and makes it possible for him to do so. One little meeting was all it took to kickstart Thomas' into a new man, but it was accomplished at his pace.

The resurrection is key to our faith. The possibility of hope and light after the dark night of the soul which was Good Friday and the subsequent Saturday transforms the life of those with Jesus, and has the possibility of transforming ours. Yet it is more than the physical resurrection story of Jesus. It is how we see the world, the circumstances of our lives and where we are now.

I fear too many Christians are locked into a world view that is Good Friday - their life is dark, of little hope and they cannot or do not see the green shoots of resurrection rising under their feet. While they know the world has changed, and they need to embrace that change, they are locked into failed mindsets, pointless ideological positions and structures which prevent them doing so. Perhaps they are locked in Saturday, the inbetween space betweeen despair and hope unable to make the move into full blown possibility. They can see clearly what has happened, the world has changed, yet they can't see what is coming, so they stay where they are, waiting for some certainty before they move forward, before they embrace the green shoots of hope that is the resurrection.

Living in the resurrection is a dangerous place. It asks us to leave behind old paradigms and ways of doing things and of being in the world, and to embrace risk, ridicule and failure. It asks us to see for ourselves the possibilities and to seek after them with all our being. It asks to see what is all around us - life, hope and adventure - it asks us not to give away our power to others, to the what if's,  to the looming disaster and the perceived certainty of failure. It says too us all things are possible, it says to us go on, step out and discover the excitement of being alive when you where once dead, trapped in fear, locked in Good Friday or Saturday.

In the movie the best exotic marigold hotel the Indian proprietor of the hotel says, 'Everything will work out in the end; if it hasn't worked out, it's not the end.' If you haven't seen the movie, please do so. It is a movie about the resurrection, those who choose to embrace and those who choose not to, who want what they had, not what is there for them now. The characters embrace, slowly the possibility of the future and in doing so discover themselves. Each grows into the idea and experience in their own way and time, some, alas, do not.

And that is the truth about resurrection and being resurrection people - it is something we grow into. We grow into a changed viewpoint, a new perspective on the world. We see it differently and we do life differently.  We take control, we push the boundaries, we explore new posssibilities and take enormous risks, aware that if it doesn't work out this time, it's not the end. The resurrection is our life now and it's our choice whether to live it or not. Choose to be a resurrection adventurer and go for the ride of your life. It will challenge and scare you, but it will always be full of surprises and new experiences. Go on, I dare you!