The Whole Armour of God

Today is an important day as I feel compelled to share with you what well-dressed Christian children wear to bed. Inspired by today’s Ephesians reading, a mother has designed the “Armour of God Pyjamas”, complemented by the whole armour of God blanket and either a Anna or Samuel doll with matching headband and beanie. The pj’s consist of a helmet of salvation, a night shirt of righteousness and belt of truth as well as a pillo of faith for the little angel to put his or her head on. All this is ensures God will protect the child as she or he sleeps.

Bizarre - I never cease to be amazed at how far people will go to justify their actions. Perhaps a cleric who wears red shoes has no right to comment!! The mother says she doesn’t want her child to feel lonely, to remember God is with her, even when she dreams.

While I wonder at the effectiveness of the Armour of God pyjamas, isn’t this the truth for which we are all searching, to find the cure for loneliness.

Patch Adams, whose taste in everyday wear is way more exaggerated than either my redshoes or the aforementioned pyjamas, says; ‘The medical professionals are a lot more comfortable calling it 'depression' than calling it 'loneliness.' And he should know.

As a young man of 17 or 18 years he had his mother commit him to a mental hospital because of his reaction to an uncle’s suicide not long after his father’s death. In the hospital he recognized two things, both the same, not only was he lonely, most of the people were in that hospital not because of their mental illness but because of loneliness. It was their unattached presence in the world which placed them in these places and resulted in them being diagnosed with medical categories.

For Patch Adams: ‘All of life is a coming home. Salesmen, secretaries, coal miners, beekeepers, sword swallowers, all of us. All the restless hearts of the world, all trying to find a way home. It's hard to describe what I felt like then. Picture yourself walking for days in the driving snow; you don't even know you're walking in circles. The heaviness of your legs in the drifts, your shouts disappearing into the wind. How small you can feel, and how far away home can be.’

On leaving the hospital he committed himself to eradicating loneliness, if not eradicating it, at least making people laugh. He says ‘in Russia most of the hospitals don't have any pain medicine, they don't have any money. So if you're with kids with cancer, they can have metastases to the bone; which some say is the worst pain a human can experience. So a mother can be in a room with a child who hasn't stopped screaming in five months. ...85% of the time I walk in there as a clown they'll stop screaming."

He takes seriously the admonition of Paul in Ephesisans when Paul says, “Put on the whole armour of God’ for everyday of his life he wears his clown outfit from the time he gets up until the time he goes to bed, he sees patients, runs workshops, lobbies big business and governments in full clobber – the whole armour of the clown.

He knows who he is and he is that person all the time – there is no wavering from the truth about himself. While he admits to no religion, ‘he calls a friend his "god" and the love of other people, God's spirit.’ He fully understands the truth Paul is giving to the Ephesians, you cannot live in this world and flourish unless you clothe yourself with yourself in all your glory. And if you do so you are not alone.

For Paul that glory is found in the Word of God, Jesus, who came into the world leaving behind his glory in heaven to take on the whole shape and form of humanity. It is in the truth about this living word of God who spoke God’s love into the world and who’s righteousness and obedience sets us free and whose resurrection stands us firmly in the world as the beacons of hope, that we have been welcomed into the family of God and made one with him who is one with God.

We are home.

We can complicate this passage by stripping down each part of the amour as described and providing prescriptions for each in such away it becomes all too hard. We can theologize on the meaning of each point Paul makes and set ourselves up with a conundrum which trips us up, not sets us free.

Yet, for Paul it really is as easy as getting out of bed and getting dressed. Now for one of the people who live in our house this not as easy as it sounds – we need to look at what we are doing, where we are going, what the weather is going to be like, what shoes go with what handbag which goes with what lipstick – it can take some time to get dressed!

But for me, every morning I get out of bed and my major decision is not what colour shoes I put on but which pair of red-shoes best fits the day. The shoes are always red (except for most funerals). There is no question. Paul says each day put on the armour of God which is Christ, the resurrected life of hope and fulfillment of all Gods promises, with Him as your day wear you will stand firm.

Paul says it is all there for you, simply put on Christ and you have in yourself the fullness of God and the fullness of humanity. You have communion – communion with the trinity and communion with humanity. You belong to all but yet you are still yourself. You share in all yet remain truly yourself. You share in the joys and tragedies, the success and failures, the health and ill health of all but remain free to be who you are. You are the image of Jesus who put on the humility of man to remain always the glory of God.

You do not succumb to those Michael Leunig calls the awfulisers, or Paul calls the principalities and the powers, the people around you who have allowed themselves to become victims of the world. People who put on the whole armour of God are over-comers and find a path through life which not only lights up their own lives but the lives of all they encounter.

This is the answer for loneliness, for it is in relation to others we discover who we are and that we are not alone. For Christians this begins with our relationship with God through Christ and continues in our relationship with others proceeding from our relationship with Christ. As Patch Adams models it, it is in our engagement with the world that we discover we are not alone and we have all we need to survive its horrors and its joys.

Home for Patch Adams, ‘is both a place of origin and a goal or destination. And the storm? The storm was all in my mind. Or as the poet Dante put it: In the middle of the journey of my life, I found myself in a dark wood, for I had lost the right path. Eventually I would find the right path, but in the most unlikely place.’

For us that unlikely place is in the shape of an ordinary man with an extraordinary purpose, to speak us into our home where we belong. ‘Put on the whole armour of God’ which is Jesus the living word of God and step out in to the world firm in your faith and the knowledge that you belong in it and the world to come.

Resiliency

There is much discussion on what keeps people safe, particularly in relation to bouncing back from difficult times or the simple grind of doing life.

Much discussion about self-esteem which has seen people often unwilling to set boundaries or highlight when people especially children behave badly or do poor work - it has been reduced to only saying good things and never the critical, always saying yes and never no, and has seen any reasonable concept of discipline being avoided.

Resiliency on the other hand is that component of one's personality which allows you to engage fully with life, take the knocks, recognize your limits and accept limits and direction given by others and to process all ths in a manner which affirms your place in the world especially when that world is hostile to you.

Resiliency refers to the capacity of human beings to survive and thrive in the face of adversity.

• Three Sources of Resiliency
I HAVE
People around me I trust and who love me no matter what
People who set limits for me so I know when to stop before there is danger or trouble
People who show me how to do things right by the way they do things
People who want me to learn to do things on my own
People who help me when I am sick, in danger or need to learn

I AM
A person people can like or love
Glad to do nice things for others and show my concern
Respectful of myself and others
Willing to be responsible for what I do
Sure things will be all right

I CAN
Talk to others about things that frighten or bother me
Find ways to solve problems I face
Control myself when I feel like doing something not right or dangerous
Figure out when it is a good time to talk to someone or to take action
Find someone to help me when I need it


Grotberg, E, (1995)

Men's Group, the movie

Went and saw the movie, ‘Men’s Group’ last night. What a great movie! A confronting, hard hitting realistic view of Aussie Blokes dealing with the stuff of life which bends them out of shape.

A confronting movie not for the faint hearted but rewarding and revealing. As you watch it you identify with the characters, recognising them in others and in bits of yourself.

At times harrowing, at times embarrassingly stereotypical and other times close to home it is, in the end, a hopeful movie. Hopeful for the characters in the movie as they discover that as you confront the pain in your life there is a way forward, not matter how difficult and faltering the path may seem.

It is hopeful of blokes in that it shows us how blokes deal with stuff and can support one another meaningfully and deeply without talking about sex and football. It looks at language and how we use it to cover up stuff, how we present our selves to the world, it deals with fathers, touch, image, relationships and shows that stuff like that impacts each of us regardless of age (the age of the actors extends from late 20’s to somewhere in the 70’s).

After the movie I rang home and said I would be a little late as I needed time to process some of the stuff. I stood next to the car at Rozelle and looked up, the moon was hidden by a black cloud and against the night sky only the faint glimmer of light said the moon was there. As the clouds moved the moon glowed larger and came into view, except because of the time in the moon’s cycle, it wasn’t perfectly round. It was bent out of shape, a little off kilter. Yet it shined brightly and lit up the night sky.

That, to me is the message of 'Men’s Group', the movie. No matter how blokes are bent out of shape there is hope that we can come out from the dark cloud of brokenness and shine.

For more click on link

The People Who Walk Upside Down (with apologies to Diane Begant CSA and Joan D Chittister)

Isaiah 61:1-11
When Alice fell through the rabbit-hole into Wonderland, she was convinced that she had fallen right through the earth and was destined to come out where people would be upside down. She referred to such reversals as Antipathies—though she did wonder whether or not that was the right word.

Alice may not have chosen the correct word, but she was on target when it came to identifying the way we feel when our world is turned upside down. That is, of course, when the reversal that we experience resembles the collapse of the stock market, just as we have experienced over the last few months. We would be overcome by entirely different emotions if we had won the lottery. When she finally landed, Alice discovered that the world was not upside down, but it certainly was out of proportion to her size. She had to change, to get smaller in order to enter that mysterious world.

The Third Sunday of Advent invites us into a world of reversals, a world where the captives are freed, where the hungry are filled and where the rich are sent away empty. It is certainly a world where things are turned upside down. From the point of view of social order, such reversals could be considered Antipathies.

But from God's point of view, they are the signs of transformation. In order to appreciate the strength of today's message from Isaiah, we must remember that he was speaking to people who were dispossessed, people in need of a message of hope, a promise of some kind of economic reversal. Not unlike the message people are looking for today.

It is not that God wants to make us unhappy by turning our world upside down. Rather, God offers us the possibility of a new world. The Wonderland to which we are invited is not some mad tea party attended by an array of strange guests.

It is a world established in justice and peace, a world in which all will hear the glad tidings of salvation. It is a world in which everyone can enjoy the happiness of the bride and bridegroom or relish the fruits of the luxurious garden.

The dramatic metaphors that Isaiah employs are not meant simply to be poetic flights of fancy. They capture the essence of what we are experiencing internally far better than straightforward prose can. A wedding is certainly a sign of new and transformative life, just as a sumptuous garden typifies bountiful sustenance.

In order to enter the mysterious new world that lies before us, like Alice, we might have to undergo some kind of change. Paul in his letter to the Christians at Thessalonica is conscious of our need of transformation, for he prays that the God of peace will make us perfectly holy, blameless at the coming of the Lord.

In line with this thinking, the basis of the preaching of John the Baptist is repentance. His message today is the same as it was last week: Make straight the way of the Lord! Get rid of any obstacle that might deter his arrival. Eliminate from your lives the greed that impoverishes others, the arrogance that tries to set you above the rest, the power that makes you abusive, the selfishness that turns you in on your own concerns alone. Today we are all aware of the destructive evil that such attitudes have spawned. We suffer the consequences of their corrosive power. But our faith reminds us that we do not have to remain victims of these forces.

There is a far better way of living in the world, and on this Third Sunday of Advent we stand at its threshold. The question, however, is: Are we willing to step forward? Or are we afraid to have our world turned upside down? Are we the poor who will hear the good news of reversal, or are we the ones responsible for their poverty? Are we the broken-hearted who will be healed, or have we broken their hearts? Are we the captives who will be freed, or are we the captors who have restrained them? On what side of the reversals do we find ourselves?

Verdan Smailovic was a Bosnian. He had been born right in the heart of Sarajevo, the 4th of 5 in a highly musical family, he became a professional musician. At 37 he was the principal cellist of the prestigious Sarajevo Opera.

But this was the bleak and frightening period of 1992 when Bosnia flared into ethnic violence. The opera Theatre lay destroyed. There was no music.

Then, at 4 p.m. on May 27 1992 a long line of starving, helpless people were shelled as they waited in front of he only bakery in Sarajevo which had enough flour to make bread. Twenty to people died as Verdran Smailovic stood in his apartment building window a hundred yards away and watched it happen.

The next day, as hungry people lined up to beg for bread, certain they would die if they didn't come to the bakery again and well aware they could die if they did, Vedran Smailovic, dressed in the black suit and tie in which he played every night until the Opera Theatre was destroyed, arrived carrying his cello and chair.

Smailovic sat down in the square and, surrounded by debris played Albinoni's mournful "Adagio". And, whatever the continuing danger, he came back to the square every day after that for 21 days to do the same. Over and over again, the "Adagio" sounded the memory that there are some things in the human enterprise that simply cannot be suppressed.

Today in the place where he sat there is a monument of a man in a chair playing a cello. But the monument is not to Smailovic's music. It is to his refusal to surrender the hope that beauty could be reborn in the midst of hell, even in the midst of our own private hell, even in the midst of great reversals..[1]

Verdam Smailovics story doesn't end there. He played the "Adagio" throughout America, even at Bill Clinton's inauguration. He was celebrated in David Wilde's cello piece, 'the Cellist of Sarajevo' which Yo-Yo Ma played at the International Cellist Festival in 1994 with Smailovic in the audience. It seems that once released, no matter how difficult or traumatic the birth, hope does indeed soar.

Advent is a time to search our hearts, to discover where, both individually and as a community, we need to change. It is a time of hope, for we are told that there is one who has the power to heal our personal brokenness, to heal our fractured families, to heal our troubled church, to heal our bleeding world. Paul tells us that he is coming; John tells us that he is already in our midst. His presence among us should make us rejoice; the saving power that he brings should give us confidence. If we open our hearts to this saving power, we can indeed transform our society; we can renew our church, we can work toward peace in the world—we can turn our world upside down.



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[1] P108ff Joan D Chittister, 'Scarred by Struggle, Transformed by Hope', Wm. B. Erdmans

Gerry Harvey Kicks Sacred Cows in the Sirloin

Gerry Harvey puts the cats amongst the pidgeons or, to put it another way, gives some sacred cows a hefty boot in the sirloin.

His comments on charity and the value of charity have elicted much comment .

It is not whether he said it or didn't say it, he has sparked debate about a topic most Australians feel strongly about but are not game to express their points of view on. In looking at the response, it is split between those who agree and those who don't. Some want to see assistance given only to those who make an effort (often undefined) and who see poverty as solely an individual problem. Others see poverty as a product of a faulty system and therefore see both the need for assistance and a restructure of the system (again undefined) as the most appropriate action.

It seems to me there is merits in both ideas but is there not something missng in this discussion? The discussion seems to be about an undefined 'them', an unknown some one who ceases to be real to us. There seems to be an uncrossable distance between us who, by inference are productive, effective and having a go, and those who are by the same inference not pulling their weight and are therefore dispensable.

Any attempt to give a human face to both arguments is at best anecdotal and often isolated personal experiences from people who have not lived the life of poverty they are attempting to describe.

The problem? Failure to see that each person in this story is just that, a person like us, made in the image of God who, at one time in their lives, had dreams, hopes and aspired to great things. Somewhere along the way life intervened and things changed. It is important to note only things changed; they are still the same as they were created, carrying the divine spark.

The challenge for all of us is to remember that we share that same divine spark with them and it is this which must underpin our dealings with them. We must see them as equals and requiring our compassion and support however that may be delivered to ensure that divine spark is nurtured. It may never flame into vibrant life, and ours may not either, but it must still be allowed oxygen to flicker in the winds of adversity and triumph that is life.

It's about hope not productivity, it is about life not success and it's about being so that we are challenged on, not just how we deal with their life but what we do with ours.

Gerry challenges us to think about how we see others and how we live in response to them and our own opportunities to make a difference.

Sleep Deprivation

Over the laast couple of days the newspapers have been full of stuff relevant to those of us with children (or grandchildren). First in the Saturday papers was an article that announced most children in Australia are sleep deprived and warned of the future problems. It squarely lays the blame on technology and the presence of that technology in childrens bedrooms. Mobile phones, computers, game consoles and more are temptations which prevent young people from doing what they should be doing - sleeping.

A man I knew put a computer screen above the cot in his daughters bedroom - perhaps a little too much! The article went on to say that all this stuff should be in the lounge or games room where everybody can enjoy and monitor it during normal recreational hours. An excellent solution which I would heavily endorse.

The other is ann excellent article on education by Tom Hawkes - well worth reading at the link below.
http://www.smh.com.au/news/national/ten-key-skills-schools-must-start-teaching/2008/09/08/1220725904072.html

How To Survive Life (and a Plane Crash).

Saturday’s paper (http://www.news.com.au/dailytelegraph/story/0,,23460386-5013414,00.html) had an article which asserted that almost all plane crashes are survivable. And those who survive most plane crashes come from a military or emergency background. How does this happen? The theory as that if you believe you can survive you most likely will.

Those who survive are most likely those:
• who read the emergency card in the seat pocket in front,
• identify the exits,
• work out how to get they,
• know who they are sitting next to and
• have a plan of action in case of an emergency.

They have planned to survive and believe they can.

It is always interesting to me when I take young men on adventure outings such as indoor rock-climbing how quickly after we gear up they look up at the wall and say ‘I can’t. Surprise, surprise; they rarely do.

There are others who you know are scared stiff but don’t voice it and tackle the wall. Mostly they do, usually they make a valiant effort and come back down ready to capitalise on their success.

How do we prepare our children to say I can instead of I can’t? How do we get them to overcome fears and fatalistic thinking and conquer the challenges life throws at them?

Notice the people who survive are not risk-takers? They are people who are risk adverse.
• They plan to survive,
• They scope out the challenges in front of then,
• They identify strategies they can use and
• They believe that if they follow these plans they will come out on top.
• They are resilient and resourceful, confident but not foolhardy and hopeful but not unrealistic.

These are the strategies we need to model and to instil in our kids. If adolescence is a lengthening process (see previous blog) the probability is more and more young people will believe they can’t, and instead of being resilient, they will be foolhardy risk-takers because they haven’t been taught, by word or action, how to survive.